Cigarette Products:

The Social History of Smoking

George Latimer Apperson

Chapter 8:

All's well that ends well; but one cannot help wondering what kind of tobacco it was that the Birmingham tradesman used, a half pipeful of which had such a deadly effect—but perhaps the effect was due to the salt, not to the tobacco.
In the year after that which witnessed Coleridge's adventure, i.e. in 1796, a tobacco-box with a history was the subject of a legal decision. This box, made of common horn and small enough to be carried in the pocket, was bought for fourpence by an overseer of the poor in the time of Queen Anne, and was presented by him in 1713 to the Society of Past Overseers of the parish of St. Margaret, Westminster. In 1720 the Society, in memory of the donor, ornamented the lid with a silver rim; and at intervals thereafter additions were made to an extraordinary extent to the box and its casings. Hogarth engraved within the lid in 1746 a bust of the victor of Culloden. Gradually the horn box was enshrined within one case after another—usually silver lined with velvet—each case bearing inscribed plates commemorating persons or events. A Past Overseer who detained the box in 1793 had to give it back after three years of litigation. A case of octagon shape records the triumph of Justice, and Lord Chancellor Loughborough pronouncing his decree for the restitution of the box on March 5, 1796. In later days many and various additions have been made to the many coverings of the box, recording public events of interest.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

Sidgwick's praise of tobacco, classically draped in Greek verse, occasionally of the macaronic order, is delightful. He hails the pipe as the work of Pan, and the divine smoke as the best and most fragrant of gifts-healer of sorrow, companion in joy, rest for the toilers, drink for the thirsty, warmth for the cold, coolness in the heat, and a cheap feast for those who waste away through hunger. How is it, he says, that through so many ages men, who have need of thee, have not seen thy nature? Often, he continues-the verses may be roughly translated-often, when I am in Alpine solitudes, tied in a chain to a few companions, clinging to the rope, while barbarians lead the way, carrying in my hands an ice-axe and breathless crawling up the snow-covered plain-then, when groaning I reach the summit (either pulled up or on foot), how have I rested, on my back on the rocks, charming my soul with thy divine clouds! He goes on in burlesque strain to speak of the joys of tobacco when he lies in idleness by the streams in breathless summer, comforted by a bath just taken, or when in the middle of the night he is worn out by revising endless exercises, underlining the mistakes in red and allotting marks, or weighed down by the wise men of old-Thucydides, Sophocles, Euripides, the ideas of Plato, wiles of Pindar, fearfully corrupt strophe of chorus, wondrous guesses of Teutons and fancies of philologists, when men swoon in the inexplicable wanderings of the endless examination of Homer, when the brain reels among such toil-then he hails the pipe, help of mortals, and hastens to kindle sacrifices at its altars and rejoices as he tastes its smoke. Let some one, he exclaims, bring Bryant and May's fire, which strikes a light only if rubbed on the box-

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